ONENESS_ JEFF.IN V-10 N-2 SUNDAY_ 62-0211
Now, the other day, standing preaching, there was
a bunch of Catholic people in my audience, and I said, "You
Catholic people that call Jesus, or call Mary, rather, the mother
of God, how can God have a mother when He's eternal?
He can't have a mother. Jesus was not even anything to Mary,
but He was just... She was an incubator that hatched Him."
Well, they always believed, and I had an idea of it myself
years ago that the--the immaculate conception was that God
overshadowed her and put a blood cell in there, but the egg
come from the woman.
If the egg come from the woman, there has to come a
sensation to bring the egg through the tube to the womb.
See what you do with God? You make Him in a sexual mess.
God, Who created the blood cell, created the egg also...
Doctor, there has to be both male and female pollen. That's
right.
Well then, if this woman produced the egg, then how could
David say, "I'll not leave My Holy One see corruption, neither
will I leave His soul in hell"?
Then if the woman egg was in Christ, then the person's got
something to do with His part in the resurrection, when it's
wholly complete with God.
Why did God raise up a sexual part of a person? In the
resurrection, why didn't He leave His body see corruption?
Because He was holy. And how could He be holy if He'd have
had a conception with Mary, and the pollen had come from
Mary, the egg down through the tube into the womb? There'd
a-had to be some sensation to bring the egg down. Then the
woman would be...
Well, you say, "The egg might've been laying there. Could've
been possible." But that, if so, then look what happens here,
then He wasn't altogether God. He wasn't God, inasmuch as
He was human.
But then if that be so, the woman had something in it. And
the--the actual seed that come from Mary, which come from
her mother, and her mother, and her mother, was something
human mixed into it, with a human desire. Couldn't have been.
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