LeifG
Storposter
Innlegg: 2077
Registrert: 12-12-2005
Brukeren er frakoblet
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Fra Sabbat til søndag,
ja hvem og hva skjedde?
Her kommer fakta:
http://www.sabbathtosundaychange.com
Her ett lite utdrag derifra:
One web site in their attack on the Sabbath Commandment stated, “Worshipping on a specific day would be idolatry. We worship the maker every day. God
made all the days of the week and does not expect to be worshipped on only one day.” I guess what they are really saying to God is, “Hey God, let me
set you straight. Why are you Commanding the Seventh day? Don't you know that we don't have to do that because we worship you every day! Why would you
make us sin and commit idolatry by Commanding us to worship on a specific day!?” I was totally dumbfounded when I read this as should anyone! God
clearly states the Seventh day is my Sabbath and people respond, “It does not matter what day God.” Does God mean what He says or not? Do you remember
how God tested His people in Exodus 16, before He even gave the Ten Commandments to see if they would keep His law? He tested to see if they would
keep the Seventh day or not. When they didn’t, God accused these non-Jews of breaking His whole law. We do worship God everyday but if we kept the
Sabbath everyday, we would not be Holy, we would be lazy. It should be obvious that it is not possible to keep the Sabbath everyday and when God
specifically commands something, He means it!
Om noen finner dette treffende så forherd ikke ditt hjerte men la sannheten smelte ditt hjerte for Ham. Ikke forherd ditt hjerte når du oppdager at du
har trodd feil og anklaget noen for å være lovtreller og med det faktisk avgudsdyrkere. La Ham forme deg til Ham 
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LeifG
Storposter
Innlegg: 2077
Registrert: 12-12-2005
Brukeren er frakoblet
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After defeating his enemies and becoming Emperor of Rome, Constantine presided in full royal pomp over the “First Council of Nicea” in 325 A.D.
A shrewd political genius, his scheme was to unite paganism and Christianity in an effort to strengthen his disintegrating empire. Constantine knew
that pagans throughout the empire worshiped the sun on “the first day of the week,” and he discovered that many Christians and especially in Rome and
Alexandria also kept ‘Sunday’ because Christ rose from the dead on that day.
So Constantine developed a plan to unite both groups on the common platform of Sunday keeping. On March 7, 321 A.D., he passed his famous national
Sunday law:
“On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed.” Source: Codex
Justinianus, lib. 3, tit. 12, 3; trans. in Philip Schaff, History of the Christian Church, Vol.3 (5th ed.; New York: Scribner, 1902), p.380, note
1.
The Council of Laodicea around A.D. 364 decreed 59 Canon laws. Canon XXIX:
“Christians must not judaize by resting on the Sabbath, but must work on that day, rather honouring the Lord’s Day; and, if they can, resting then
as Christians. But if any shall be found to be judaizers, let them be anathema from Christ.” (Percival Translation).
Does the Bible support the change to Sunday?
“For example, nowhere in the Bible do we find that Christ or the Apostles ordered that the Sabbath be changed from Saturday to Sunday. We have the
commandment of God given to Moses to keep holy the Sabbath day, that is the 7th day of the week, Saturday. Today most Christians keep Sunday because
it has been revealed to us by the [Roman Catholic] church outside the Bible.” — Catholic Virginian, October 3, 1947, p. 9, article “To Tell You
the Truth.”
“Is not every Christian obliged to sanctify Sunday and to abstain on that day from unnecessary servile work? Is not the observance of this law
among the most prominent of our sacred duties? But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing
the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify.” — James Cardinal
Gibbons, The Faith of Our Fathers (1917 edition), p. 72-73 (16th Edition, p 111; 88th Edition, p. 89).
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